| Jeung San Do | |
|---|---|
| Hangul | 증산도 |
| Hanja | 甑山道 |
| Revised Romanization | Jeung San Do |
| McCune–Reischauer | Chŭngsando |
Jeung Sando or Jeungism (in Korean hangul 증산도, "teaching of the mountain maturity", "teaching of maturity") is a new religion founded in Korea in 1974.[1] This movement is characterised by a universal message, millenarianism and a method of healing meditation. It is primarily based on the teachings of Gang Il-Sun (Chungsan Kang), an early 20th century religious leader described by his followers as the incarnation and personification of Sangjenim, the governing spirit of the universe. Jeungism has roots in the ancient beliefs of Korean shamanism. The other main religion following Chungsan is Daesun Jinrihoe; the two are bitter rivals.[1]
The central text of Jeungism, the Dojeon, was first published in Korean in 1992. It contains detail description of Cheonjigongsa, the Renewal of Heaven and Earth, or the millenarian theory of Jeungic teaching. The Jeungic religion (as a Taoic system) stresses the concept of Tao, the way of nature.
According to Jeungism teachings, humanity lives in a pivotal age. Throughout history, humankind has existed in conflict. For the most part, people achieved their goals at the expense of others. Strife has been a natural mode of growth, but this is all about to change.
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Jeungism or Jeung San Do means "teaching of maturity" The word jeung (甑) connotes "to bring to maturity" or "to bring to fruition," and san (山) means "mountain." The entire phrase jeung san signifies completion, maturation, and harmony. Jeung san is also a traditional Korean descriptive term for the highest mountain in a region. Do (道) denotes Tao, the way. Considered as a whole, therefore, the name 'Jeung San Do' signifies the highest truth that surpasses all existing religions and teachings.
Following is the description by Jeung San Do
Jeungism is founded upon the teachings and spiritual work of Gang Il-Sun (1871–1909), known to his followers as Jeung San Sangjenim, and His successor Taemonim. Gang Il-Sun was born in 1871 in a small village called Gaeng mang née, (which means "expecting guests"), in the area of the city of Kimje, (also spelled Gimje), in what is now North Jeolla Province, (aka Jeolla buk-do), in what is now South Korea. His family name was Gang, (sometimes spelled as Gahng), and his given name Ilsun. He later adopted the name Jeung San, which means "Cauldron Mountain." Few in Korea have not heard of Gahng Jeung San.
At the age of seven, Sangjenim attained a sudden spiritual awakening while watching a performance of traditional music and dance. When He was twenty-four, He witnessed the tumultuous events of the Donghak (Eastern Learning) Uprising in which an ill-equipped but determined army of farmers fought the troops of both the Korean government and the Japanese. This insurrection sparked a war between China and Japan fought on the Korean peninsula and ended with the crushing defeat of the farmers and Japan's annexation of the country. After observing the death and misery brought on by these events, Jeung San Sangjenim resolved to save the world from suffering.
He traveled for three years to observe human behavior and the shape, qi, and spirit of the land. In 1901, after a period of intensive meditation he attained perfect enlightenment into the affairs of heaven, earth, and humanity. About this he said:
In that year, Sangjenim began a spiritual work that cannot be easily explained or understood. It was called the work of renewing heaven and earth(天地公事). For nine years, he conducted works of renewal in the form of rituals, proclamations, and conversations with humans and spirits and utilized the qi of various places and people. He established a federation of spirits called the Creative Government, composed of regional spirits, the founding spirits of family lines, spirits that founded and advanced civilizations, enlightened spirits, spirits with unresolved bitterness and grief, and the spirits of revolutionaries. With this assembly of spirits, He intended to correct the wrongs of the past and chart a new course for the future. His work of renewing heaven and earth shifted the course of heaven, earth, and humanity and planted the seeds for a new enlightened and harmonious world of humans and spirits.
According to his followers, Sangjenim differed from other prophets in that he not only spoke about the future but, through his spiritual work, actually transformed it.
One way of understanding this is the Butterfly Effect in Edward Lorenz's Chaos Theory. According to that theory, a butterfly flapping its wings in America could cause or prevent a tornado in Indonesia. This of course illustrates the improbability of predicting any event in a highly complex system due to the difficulty of knowing all variables. But, what if someone were enlightened to the point of omnipotence? What if someone did know all the variables? Such a person could not only predict the future, but with the rippling effect of seemingly small actions could actually change the future.
About the method He used in the work of renewal, Sangjenim said:
Jeung San died in the year 1909